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[A hard saying to understand] (15) (¼ºµµµéÀÇ Çѹø ±¸¿øÀº ¿µ¿øÇÑ ±¸¿øÀԴϱî?)
PAUL  2019-06-24 13:21:35, Á¶È¸ : 3,337

¼ºµµµéÀÇ Çѹø ±¸¿øÀº ¿µ¿øÇÑ ±¸¿øÀԴϱî?
¸Â½À´Ï´Ù. ¼ºµµÀÇ Çѹø ±¸¿øÀº \\"¿µ¿øÇÑ ±¸¿ø\\"À̶ó´Â °ÍÀº, ½ÅÇÐÀûÀ¸·Î ¸»ÇÏÀÚ¸é, Á¸Àç·ÐÀû Â÷¿ø¿¡¼­ ¼º·ÉÀ¸·Î Çѹø °Åµì³ª¸é(Áß»ýÇϸé, ¿ä 3:3-5) ±×ÀÇ Á¸Àç ÀÚü°¡ \\"¿øÁË\\"ÀÇ ÇØ°á·Î ÀÎÇÏ¿© ¿øÁË¿Í °°Àº Á˸¦ ÁöÀ» ¼ö ¾ø´Â(¿äÀÏ 5:18) »õ·Î¿î ÇÇÁ¶¹°(°íÈÄ 5:17)·Î º¯È­µÇ¾ú±â ¶§¹®¿¡ ¿ÏÀüÇÑ ±¸¿øÀ̶ó´Â ¶æÀÌ°í(ĪÀÇ¿Í Áß»ýÀÇ º»Áú), °Åµì³­(Áß»ýÇÑ) ÈÄÀÇ ½ÅÀÚµéÀÇ ÇàÀ§¿¡ ÀÇÇÑ \\"ÀÚ¹üÁË\\"´Â ¿øÁË°¡ ÇØ°áµÇ°í Çϳª´ÔÀÇ ¾à¼ÓÀÇ ¼ºÃëÀÎ ¿¹¼ö ±×¸®½ºµµÀÇ ½ÊÀÚ°¡ »ç°ÇÀ¸·Î ¿øÁË°¡ Á׾ ²÷¾îÁø »óÅ°¡ µÇ¾ú±â ¶§¹®¿¡, ¿µ¿øÇÑ ¸ê¸Á°ú´Â »ó°üÀÌ ¾øÀ¸¸ç, ´Ù¸¸ ÀÚ½ÅÀÌ ¼¼»ó¿¡¼­ »ç´Â µ¿¾È ¹üÇÏ´Â ÁË(ÀÚ¹üÁË)´Â Çϳª´ÔÀÇ °øÀÇ¿¡ ÀÇÇÏ¿© \\"ȸ°³\\"¿Í \\"¡°è\\"¶ó´Â ¹æ½ÄÀ¸·Î ¼¼»óÀ» ¶°³ª±â Àü¿¡ ÇØ°áÇÏ°Ô µÇ¾î ÀÖ½À´Ï´Ù. ÀüÀÚ´Â ¡±¹ÏÀ½À» ÅëÇÑ ÀºÇý¿¡ ÀÇÇÑ¡°(¿¦ 2:8) ±¸¿øÀ» ÀǹÌÇÏ´Â °ÍÀ¸·Î \\"À¯¾÷ÀÇ »ó\\"(°ñ 3:24)°ú, ±×¸®°í ÈÄÀÚ´Â ÀÌ ¼¼»ó¿¡¼­ ¡±ÀÚ±âÀÇ ÇàÀ§¡°¿¡ µû¸¥ \\"º¸»óÀÇ »ó\\" Áï »ó¹ú(°íÀü 3:14-15; °è 22:12)¿¡ ¿¬°üµÇ¾î ÀÖ´Â °ÍÀÔ´Ï´Ù.

¾ÆÁÖ ½±°Ô ¿¹¸¦ µé¾î ¼³¸íÇÏÀÚ¸é, ±è¾¾ÀÇ ÇǷΠž »ç¶÷Àº ±è¾¾ÀÇ ¾Æµé(ÀÚ³à)·Î, ±× ¾Æµé(ÀÚ³à)ÀÌ ¾Æ¹«¸® ÁË(ÀÚ¹üÁË)¸¦ ¹üÇÏ°í Àß ¸øÇصµ ¿µ¿øÈ÷ ±è¾¾ÀÇ ¾Æµé(ÀÚ³à)ÀÎ °Í°ú °°ÀÌ, ¿¹¼öÀÇ º¸Ç÷·Î °Åµì³­(Áß»ýÇÑ) »ç¶÷Àº ¾Æ¹«¸® ÁË(ÀÚ¹üÁË)¸¦ ¹üÇÑ´Ù°í ÇÏ´õ¶óµµ Çϳª´ÔÀÇ ¾Æµé(ÀÚ³à)À̶ó´Â »ç½Ç¿¡´Â º¯ÇÔÀÌ ¾ø´Ù´Â ¶æÀÔ´Ï´Ù. ÀÌ°ÍÀº ÇÍÁÙ(Ç÷ÅëÀÇ Á¸Àç)ÀÌ ¹Ù²ð ¼ö´Â ¾ø´Ù´Â ¶æÀ¸·Î, ±× ´ë½Å ±× ¾Æµé(ÀÚ³à)ÀÌ Àß ¸øÇÏ´Â ÀÚ¹üÁË¿¡ ´ëÇؼ­´Â ¼ºÈ­°úÁ¤¿¡¼­ÀÇ ÀÚ½ÅÀÇ \\"¹üÁËÇàÀ§\\"·Î ¡°è(äÂï)¸¦ ¹Þ°Ô µË´Ï´Ù(È÷ 12:5-13). ÀÌ ¹®Á¦¿¡ ´ëÇÏ¿© ´õ ¾Æ½Ã±â¸¦ ¿øÇϽøé, º» Face Book(ÀÌÇØÇϱ⠾î·Á¿î ¸»¾¸ 13, 14, ±¸¿øÀÇ È®½Å)°ú Á» ´õ ÀÚ¼¼È÷ ¾Ë±â¸¦ ¿øÇϽøé, ±âµ¶±³¹®¼­¼±±³È¸(CLC)¿¡¼­ ÃâÆÇÇÑ \\"¼º°æ³­Á¦ Çؼ®°ú ¹æ¹ý·Ð\\"ÀÇ [Áú¹® 144] (p.680)¿Í ºÎ·Ï3(p.811), ±×¸®°í ºÎ·Ï4(p.844) ºÎºÐ¿¡ ¼º°æÀûÀ¸·Î ½ÅÇÐÀûÀ¸·Î »ó¼¼ÇÏ°Ô ¾ð±ÞµÇ¾î ÀÖÀ¸´Ï Âü°íÇϽñ⠹ٶø´Ï´Ù.

Is once a salvation of man an everlasting salvation?
That's right. The truth that once a salvation of saints is forever means the fully completed salvation, because, theologically speaking in ontological dimension, he himself has been changed to the quite unchangeable body (the nature of justification/regeneration, II Cor. 5:17; I John 5:18) who could not commit the same original sin after he was borne again (regeneration, John 3:3-5) through removing the original sin on the Cross with which Jesus was forced to bear without sin. After his regeneration the actual sins (peccatum actuale) never be to do with everlasting perdition due to the state which is broken off the original sin. And his actual sins should be forgiven through the way of \\"repent\\" and \\"chastening\\" to satisfy God's justice during this world. The former means the salvation by grace through faith (Eph. 2:8) to which the reward of the inheritance is related, the latter is related to \\"the rewards according to his works\\" (I Cor. 3:14-; Rev. 22:12) in this world.

To easily explain for example, one who was born of the blood of Mr. Kim must be the son of Mr. Kim. As he must be Mr. Kim's son even if he has mistaken and sinned, so the one who was born of the blood of Jesus must be the son of God the Lord. This means that the blood (family line) can never be changed. Instead, the son who sinned himself must be disciplined in the process of sanctification (Heb. 12:5-13). Here is references: this Face Book, [A hard saying to understand] (13-14) (What is the conviction of salvation?) ¨ç-¨è), ¡¸Exposition and Methodology on the Difficult Passage of the Bible¡¹:Christian Literature Center (CLC). [Question 144], p.680 & Appendix 3, 4, pp. 881-844. 😄😄😄


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